Bahaya Higher Criticism terhadap Ineransi Alkitab dalam Kehidupan Orang Percaya Masa Kini
DOI:
https://doi.org/10.38189/jtbh.v6i2.455Keywords:
Ineransi, Alkitab, Higher Criticim, orang percayaAbstract
The teaching of the inerrancy of the Bible is important for all believers to understand because it relates to the foundation for the Christian faith. The Bible is a reference for believers in making decisions when facing doubts about Faith. If the foundation is not strong, it can be ascertained that there is a wrong decision making. Rejecting the doctrine of inerrancy can result in the denial of other Christian doctrines. The problem that occurs is the rejection of the innocence of the Bible, especially among the Higher Criticism. But the existence of the Bible is still recognized and believed by Christians today. In understanding this writing, quantitative methods are used with literature studies by examining various representative sources related to the issue of inerrancy based on the Higher Criticism’s view of the Inerrancy of the Bible.
References
Aquinas Thomas, Summa Contra Gentiles, I.4, (Thomas Aquinas, Summa Theologica, 2).
Barr James, Alkitab di Dunia Modern (Jakarta: BPK Gunung Mulia, 2000)
Bacon, New Organon, Book One, LXV, and Book Nine, In the final analysis this is what Rogers himself does (see Rogers, Authority andInterpretation of the Bible)
Cornis Rick, 5 Menit Teologi (Bandung: Pionir Jaya, 2007)
Calvin Yohanes, Institutio (Jakarta: Gunung Mulia, 1985)
D. James Kennedy, Mengungkap Misteri-Misteri Dalam Alkitab (Batam Center, Gospel Press, 2003)
Frame John M. "Is the Bible Inerrant?" IIIM Magazine Online, Volume 4, Number 19, May 13 to May 20, 2002
Feinberg D. Paul and Norman L. Geisler The Meaning of Inerrancy dalam Inerrancy (Academie Books. Grand Rapids, Michigan: 1980)
Geisler L.Norman. Biblical Errancy An Analysis of its Philosophical Roots Revised,( Second Edition Published by Bastion Books2012).
Geisler L. Norman Defending Inerrancy: Affirming the Accuracy of Sripture for a New Generation (Grand Rapids: Baker Publishing Group, 2012)
Geisler L. Norman Biblical Inerancy The Historical Evidence, (Bastion Books 2013).
Hadiwijono Harun Inilah Sahabatku (Jakarta: Gunung Mulia, 1988)
Hadiwijono Harun Teologi Reformatoris Abad ke 20 (Jakarta: Gunung Mulia, 1993)
Henry William. The Higher Criticism of the Pentateuch( Grand Rapids: Baker Book House, 1978)
Hobbes Thomas, Leviathan from Great Books of the Western World (Chicago: Encyclopaedia Britanmca, 1952)
Hume David, An Engulf, Concerning Human Understanding, (sec 12, “Of the Academical or Skeptical Philosophy).
Marxsen Willi. Pengantar Perjanjian Baru (Jakarta: BPK Gunung Mulia, 2008)
McDowell Josh, Apologetika : Volume II (Malang: Gandum Mas, 2003).
Milne Bruce. Mengenal kebenaran (Jakarta BPK Gunung Mulia 2000)
Pandia, Wisma “Kritik Tinggi Terhadap Alkitab†(Tangerang: Sekolah Tinggi Theologi Philadelphia, n.d.2018)
See J L. Neve and O. W. Heick, A History of Christian Thought, 2 vols. (Philadelphia.Muhlenberg, 1946).
Spinoza De Benedict.The Rationalists, hereafter referred to as Ethics (Garden City, N Y:Doubleday, 1960)
Spinoza De Benedict.The Chief Works of Benedict De Spinoza, trans RH. M. Elwes, vol I, Introduction, Tractatus Theologico-Pohticus, Tractatus Politicus; hereafter referred to as Tractatus (London: George Bell, 1883).
Ridenour Fritz, Dapatkah Alkitab Dipercaya?, Cet. 7. (Jakarta: BPK Gunung Mulia, 2000).
R. C. Sproul, Ekplaining Inerrancy (Oakland: International Council on Biblical Inerrancy, 1980).
R. Albert Mohler, Five Views On Biblical Inerrancy (Grand Rapids: Zondervan, 2013).
Tanudjaja Rahmiati, “Doktrin Penggunaan Kitab Suci Menurut C S Lewis,†Veritas Vol.4 No.2 (2003).
Wicaksono Arif. Pandangan kekristenan tentang Higher Criticism, (Tawangmanggu, Jurnal Fidei Vol.1 No.1 (July 2018)),
W.A. Elwell, ed. Evangelical Dictionary of Theology (Grand Rapids: Baker, 1990)
Wijaya Kusuma Ratri, “Alkitab Adalah Firman Allah Yang Tanpa Salah,â€( Rhema 1, no. 2 (2015))
.jpg)
